"Look
not to the faults of others, nor to their omissions and commissions. But rather
look to your own acts, to what you have done and left undone." The Buddha
This is one
of my many favorite quotes of The Buddha. Infact all his quotes/ sayings are so
true and inspiring. Nevertheless, they are sometimes a challenge to put into
practice. With regular practice of meditation living by these quotes become a
little more easier as you clearly see the wisdom behind it.
Recently, I
did get rattled by what I read online. It was a review of a play/dance- drama
called "Yashodhara" -Siddharth
Gotama's wife, of what she would have gone through when Siddhartha left her to
seek the truth. It was based on a poem written by a well-known Hindi poet
Mitilisharan Gupt. Somewhere in the review it said that although everyone knows
The Buddha as a Great spiritual leader little is known of his wife who has been
left in the sidelines.
I do accept
that plays, poems and other works of art have a lot to do with an artist's
imagination and therefore has to be appreciated from that standpoint. But it
did unsettle me. Because it seemed to suggest that there is a flaw in the life
of a person whose teachings I revere.
This is not
an isolated case. Many a time, other spiritual leaders' lives have been
examined and flaws highlighted or fictionalized. I wish people with artistic
imaginations leave Spiritual Leaders outside of their creative works. Because
by fictionalizing their lives, it hurts
the sentiments of those who revere or live by their teachings. Well, why should
they care about that? Afterall a lot of people do appreciate plays/dance/dramas
which is the artistic expressions of writers and performers.
Granted,
but would anyone like it if their lives or relationships were to be fictionalized
by people whom they have never met? As
someone said to me--its a celebrity culture, where you look at people who are
well known and see what's negative or not so good in their lives and gloss over
it.
Well, be
that as it may, I returned to examine my own self and see clearly what was it
that was going on inside, in my own body and mind. And it was the teachings
which helped me see clearly.
"Those
who speak much are blamed, those who speak little are blamed. In this world
there are none who are not blamed. Try not to blame."
"Find
out for yourself what is truth, what is real. Discover that there are virtuous
things and there are non-virtuous things. Once you have discovered for yourself
give up the bad and embrace the good."
And finally
the invaluable final day discourse in the 30-day course:
Nobody is truly your friend. Everyone you have
met in this life, you will leave at the time of death--and that includes your
mother and father, brother/sister/ friend. What is truly your friend which never
leaves you life after life is your own mind--the four parts of it : your consciousness, your perceptions, your sensations, your reactions. Constantly
work on these and keep realizing the impermanence of sensations which will free
you from the bondage of repeated births and lead you out of suffering.
And in
Hindi he (Goenkaji) sums it up: Apne Karm suddhar le
In the
words of The Buddha "All beings are the owners of their Kamma"
These recollections and reminders helped me to let go of what was not true and continue my practice for greater clarity and wisdom.
These recollections and reminders helped me to let go of what was not true and continue my practice for greater clarity and wisdom.
Well written! It is hard to be mindful of one's own deeds - usually they happen as a reaction to something :(
ReplyDeleteYes, Aditi, that is why you need to keep training the mind not to react. Not reacting helps to see things in perspective and gives you greater control over the situation. It gives you the freedom to choose wisely and not become an automaton. :-)
ReplyDelete